the bastards' last stand

I started writing about the idea of identity and its unintended trap but, as often happens, my writing was overtaken by real world events that necessitated considering those events in the writing. It is obvious why writing about identity should consider the implications of the implosion of the Ibram X. Kendi led Center for Antiracism Research at Boston University. I have struggled in the past to read Kendi because I find his writing nonsensical, but have addressed his underlying premise that MLK is wrong , the color of a man's skin matters more than his character. The predictable immolation of a center based on his ideals of an antiracism that reifies racial identity provides a clear example of the true strength of identity. Although it is counterintuitive, the strongest identity is that which is most ephemeral. The connection to the other event may seem less immediately obvious. However, in a nutshell, the terrorist attack on Israeli civilians by Hamas and Israel's military re

The original name of my Substack was, "They Killed Brotherbeat." It was a reaction to the permanent suspension of my original Twitter account, followed soon after by my Medium account. In April, due to changes in the wake of Elon Musk's purchase of Twitter, now X, my permanent suspension was lifted. I expected to find myself embarrassed by some of my former assertions once the account was returned to me. My experience has been quite different. It is possible I will find embarrassment by drilling down deeper into my Twitter history. I had already rejected many of my leftist positions based on just so explanations of social conditions like police brutality, the need for reparations, and systemic racism. These were the most likely source of embarrassment. What I found instead was the beginning of wrestling with what has become my apathy over electoral politics.  I still feel uneasy that my advocacy for Bernie essentially led, through his concession, and unwillingness to addr

There are two growing coalitions with a possibility of significant future political impact, both here in the US and internationally. One group is made up of health professionals, vaccine injured, and mandate opponents organized around seeking justice for the failed COVID public health response. The other group is comprised of parents, teachers, therapists, and others concerned with child protections organized around shielding children from the growing presentation of sex and gender in schools and society in general. I do not pretend at some special predictive power, but these two groups have important unique commonalities that speak to the possibility of longevity and growth. As mentioned, both are international coalitions, largely pointing to a battle against an opponent with globalist ambitions. The other commonality is that each is comprised of individuals across the political spectrum in each country in which they are taking hold. Although both growing movements are most visible on

In our hunt for terrorists, the first and foremost characteristic we look for is their subscription to an ideology or doctrine which has no room for compromise. That may sound simple and plain, but it is not. Its significance becomes all the more compelling when we realize that most people do not subscribe to an all consuming-uncompromising ideology.  Joe Navarro Hunting Terrorists: A Look at the Psychopathology of Terror  The primary goal of the Civil Rights Movement was to end legal racial discrimination and ensure equal legal protections for black Americans. Similarly, the gay rights movement focused on extending legal protections to men and women threatened with discrimination on the basis of their same sex attraction. Both minority groups succeeded largely by appealing to the principles and sense of justice of the majority. They simply wanted what most other citizens already had, nothing more, but especially, nothing less.  What is the goal of trans rights activists? What right do

I have a short chained pendulum which rapidly swings back and forth between optimism and pessimism that gender ideology will be defeated. A single event can cause this swing from one side to the other and back. For example, I visit Twitter Spaces across the political spectrum to sample a wide variety of perspectives across topics. I especially find it interesting how different groups approach gender after spending so much time listening in Spaces that start from the view of Feminism. A frequent Spaces host I have started following has an explicit understanding that gender ideology is a political movement. She also has a degree of myopia about the bounds of its political argument, which is a depressingly common phenomena. There are a number of people who, like me, developed their understanding of gender ideology after beginning to recognize its impact on children. I wonder if what first catches a person's attention about what is either called adolescent medical transition or chemica

Sometimes there are virtual interactions that are jarring in ways only the too online would recognize. Social media has become the cultural lab for discourse. It's the place where new themes and memes are cultured before being released into the wild to go mainstream. I remember laughing out loud after being called nazbol and strasserite for criticizing the George Floyd riots of 2020. It felt like an archaic insult from someone transported through time from 2017. (In the real world that would be equivalent to being called a jive turkey by someone who had just arrived from 1975.) Nazbol and strasserite were the way self professed online socialists accused others of being neo-nazi collaborators. That was before it became normative to directly frame supporters for one party in our political binary directly as nazis, skipping all euphemism. Reading nazbol in 2020 is a lot like being called anti-vaxxer now or seeing the mRNA inoculations framed as safe and effective. It is a reflection o

There are numerous parables written centuries ago which have withstood the test of time. We continue to share these parables with our children because they convey complex truths in simple and direct ways. Newer creative works continue to borrow from these tales because the moral lessons are timeless and universal. Although our societies have evolved to be much more layered and complex, humans, essentially, have not. We are not that different from the days of the Panchatantra stories of India or Aesop in ancient Greece. The complexity of our societies allows us to fool ourselves into believing that we have evolved with a similar level of complexity because of our intellectual and technological advancements. As adults, we tend to approach the moral lessons of our parables as quaint notions rather than universal truths. We forget that five people touching different aspects of the same thing might have five different perspectives like the 5 blind men with the elephant. Instead of balancing