Perhaps Limbaugh Doesn't Get Irony

Colin Powell endorsed Barack Obama for President and this is what Rush Limbaugh had to say about it:

This is what conservative radio guy Mike Gallgher said:

This is the reason Powell actually gave for his endorsement:

By extension of their screwed up logic, the only reason McCain's supporters support him is because they are rich, white, or old (or to take it a step further, unconstitutionally capable of voting for a black man, i.e. racists). And therein lies the sad truth. For many of them the only reason they're supporting McCain is because he represents the interests of the rich, not because he has a plan, nor because they think his experience will save the country. At the same time his campaign is gorging the monsters of racism and ethnic fear to scrape together every fear and hate driven vote possible. They accuse Colin Powell of supporting Barack Obama because they're both black, because they actually are only supporting McCain because they're rich white guys or unconstitutionally capable of voting for a black man, i.e. racists.

Still, even the racists are increasingly for Obama.

(h/t Americablog, Think Progress)

Comments

Making the White Supremacist Argument in Blackface

What are the stakes that people imagine to be bound up with demonstrating that capitalism in this country emerged from slavery and racism, which are treated as two different labels for the same pathology? Ultimately, it's a race reductionist argument. What the Afro-pessimist types or black nationalist types get out of it is an insistence that we can't ever talk about anything except race. And that's partly because talking about race is the things they have to sell. Adolph Reed Jr. If it's not clear already, it's worth thinking about the ways in which the history revision of the 1619 Project is less about understanding history than it is using history to justify a specific approach to defining and dealing with racism in the present. It serves the same purpose as all of the moral idealism pretending to represent justice-- identity politics, intersectionality, reparations-- that exist in the discourse to deter economic redistribution generally, and specifical

Anti-racism - Class = Status Quo: The Neoliberal Argument Against Coalition

I was approached a few months ago around the idea of collaborating to make the progressive case for reparations. I've said before that while the idea of reparations is morally appealing I don't believe in them as an immediate political project. It's not clear to me that it's possible to build a coalition around a reparative justice focused on just 13% of the population. Encouraged by a recent Twitter conversation that included economists Sandy Darrity and Darrick Hamilton where they suggested that saying reparations will never happen is cynical I've begun trying to think of them as an eventuality and lay out the steps to reaching them. Doing this has made clear that our understanding of reparations as a form of compensation to the descendants of the enslaved is not the reparative justice that we think it to be. If we were living with the kind of understanding of justice that made reparations possible we would not be a nation where war, healthcare, education, and cr

Is Cynicism More Disqualifying Than Ignorance?

I was somewhat reluctant at the time to ascribe any specific intent to Elizabeth Warren's DNA stunt, just focusing on what it said about her political instincts. In retrospect, because of subsequent choices, I see it as craven cynicism. I get that, "I have a plan for that!" is supposed to be her new brand, but obviously, a working plan isn't a central part of that. Her brand should actually be "Pandering Cynic". I now find myself wondering if even she thinks the policy she offers will do what she says it's intended to do. I've been saying in my head that I feel irrational anger towards her, but it's actually quite rational and specific. My posting schedule has been off because I've been playing with the idea of submitting pieces for publication. I've been thinking a lot about how we talk about disparities and how the conversation is used as a cudgel against universal policy. The closest to a good faith version of this argument is

the bastards' last stand

Search This Blog